Observing Bio-environmental ethics the influence of new technologies in destroying environment, theorists of this knowledge attempt to represent the efficient principles of ethics for human's interaction with environment. The philosophical system of transcendent theosophy originated in principles of Islam illustrates a unique picture of entity that justifies plurality of the universe and graded properties of entity through the theory of principality of existence and individual oneness of existence. Under the light of this theory each entity is epiphany of God and it has all characteristics of other entity such as knowledge, capability, and understanding. This research is going to study the new subject of bioethics in philosophical system of transcendent theosophy and represent new principles for it. Analyzing bioethics in transcendent theosophy, using philosophy of Sadra for explanation of new and applied subjects and representing philosophical solutions for modern problems are among results of this research.

Bioethics is an interdisciplinary approach that deals with ethical issues arising from the application of life sciences and technologies in human and non-human life. However, we often come across analyses and arguments of another nature, in the literature of this discipline. Although law and morality both are situated in the normative disciplines, they examine issues from different angles. Scholars of this field often, confusing “the moral” and “the legal”, use concepts such as moral rights. It could be shown that such kind of conceptual confusion leads to inconsistency in normative discussions on biosciences and technologies. A study of bio law and bioethics, while trying to delimit their boundaries, based on distinguishing features of each field, could prevent those conceptual confusions. In this research, we aim to examine differences between law and ethics, based on discussing four lines of “aim”, “scope”, “rule generation” and “sanction” and bringing in examples of bioethics problems. We then refer to a third kind of normative knowledge, which, has wrongfully entered the scope of bioethics. Ignoring the distinction between law and morality, especially in the legislation and adjudication processes, would amount to a breach of impartiality and inclination of law towards a particular moral outlook. Consequently, instead of bringing about a context for the coexistence of various ethical viewpoints, politics put pressure on those who believe in a different moral view. A system, in which certain ethical outlooks are accommodated while certain others are not, is undoubtedly far away from justice.

The purpose of this study is the evaluation of the relationship among bio-environmental knowledge and attitudes with behaviors. By using stratified random sampling method, 242 students from four courses (environmental health, natural geography, psychology, history) were selected. The factor for bio-environmental knowledge was passing of some units about environment that for this purpose two courses, environmental health and geography, were selected. Students filled the pro-environmental behavior and environmental attitude questionnaires which contained three subscales: ecocentrism, anthropocentrism, and environmental apathy. The results showed that the knowledge about environmental problems had meaningful effect on pro-environmental behavior. The anthropocentric view was correlated positively with pro-environmental behavior, while the association between environmental apathy and anthropocentric was not found. In addition, an ecocentrism is correlated positively with pro-environmental behavior, and negatively with apathy.

Introduction: From a long time ago, benefiting from technology has been an inevitable thing for human interests, which is born and based on science. It can be claimed that there is harmony between ethics, science and technology, which promote each other. In this article, the researcher discusses this harmony and compatibility. Material and Methods: The current review study was descriptive and using the study of sources and research keywords among the books and articles published in the databases of Thomson Information Institute, Science Direct and Pub Med. Conclusion: As science and technology continue to advance and become more integrated into our daily lives, ethical considerations become increasingly important. For example, the rise of artificial intelligence (AI) has raised questions about the potential implications of creating machines that can make autonomous decisions and take actions. If science and technology were considered as a tool, it should have been able to subjugate humans and influence all aspects of behavior and values. While it has become a problem that eventually becomes aligned with morality by applying reason, and people now seek help from it as a tool.

Background Industry activity has created widespread ecological crises around the world that science alone will not be enough to solve environmental problems. Since the ethical orientation of the human resources employed in this sector can be a determinant factor in environmental behavior. The present study was conducted with the aim of assessing the environmental ethics in employees of the Khouzestan Oxin Steel Company. Method The research method is post-event descriptive. The statistical population consists of 790 employees of the Khouzestan Oxin Steel Company. By using Morgan table, 259 people were selected through simple random sampling method. The required information was collected through a questionnaire. Data were analyzed by descriptive statistics, independent t-test and ANOVA test through SPSS software. Results Independent t-test and one-way ANOVA did not show any significant difference between independent variables, sex, education level, work record, age and income levels, and their degree of environmental ethics. Conclusion The results of this study indicate a kind of moral commitment to protect the environment for both men and women. Also, employees of the Khouzestan Oxin Steel Company have showed very good moral acts in explaining correct act against environment.

Background Attention to environmental literacy and ethics in agriculture has a decisive role in nature conservation and production resources. If farmers do not have environmental literacy, irreparable damage to the environment is expected. The purpose of this study was to evaluate environmental literacy and its relationship with environmental ethics among farmers in Torbat-e-Heydariyeh. Method This research is a descriptive correlational study. The statistical population consisted of all 3000 farmers in the central part of Torbat-e-Heydariyeh city, 250 of whom were selected using Cochran formula by multistage random sampling. Questionnaire was used for data collection. Data were analyzed by descriptive statistics (frequency, percentage, mean, standard deviation and correlation) and inferential statistics (regression), using SPSS-19 software. Results The results showed that the knowledge, behavior, attitude and environmental ethics of the respondents were in a desirable condition. There is also a positive and significant relationship between environmental literacy and each of its components, namely knowledge, attitude and behavior and environmental ethics. Also, environmental knowledge about 12%, environmental attitude 21% and environmental behavior 33% have the ability to predict environmental ethics. Conclusion There is a positive and significant relationship between farmers' environmental literacy and each of its components ie their knowledge, attitude and behavior and environmental ethics, consequently, it is necessary to improve and enhance farmers' environmental ethics by increasing their knowledge level, improving their attitude and enhancing their environmental behavior through education and considering appropriate incentives and incentives.

Background: Attention to environmental literacy and ethics in agriculture has a decisive role in nature conservation and production resources. If farmers do not have environmental literacy, irreparable damage to the environment is expected. The purpose of this study was to evaluate environmental literacy and its relationship with environmental ethics among farmers in Torbat-e-Heydariyeh. Method: This research is a descriptive correlational study. The statistical population consisted of all 3000 farmers in the central part of Torbat-e-Heydariyeh city, 250 of whom were selected using Cochran formula by multistage random sampling. Questionnaire was used for data collection. Data were analyzed by descriptive statistics (frequency, percentage, mean, standard deviation and correlation) and inferential statistics (regression), using SPSS-19 software. Results: The results showed that the knowledge, behavior, attitude and environmental ethics of the respondents were in a desirable condition. There is also a positive and significant relationship between environmental literacy and each of its components, namely knowledge, attitude and behavior and environmental ethics. Also, environmental knowledge about 12%, environmental attitude 21% and environmental behavior 33% have the ability to predict environmental ethics. Conclusion: There is a positive and significant relationship between farmers' environmental literacy and each of its components ie their knowledge, attitude and behavior and environmental ethics, consequently, it is necessary to improve and enhance farmers' environmental ethics by increasing their knowledge level, improving their attitude and enhancing their environmental behavior through education and considering appropriate incentives and incentives.

In the current century, following the emergence of the environmental crisis, some people in the West have pointed accusation finger to the Judaism and Christianity scriptures as well as the teachings of the Abrahamic religions. They believe that such scriptures and teachings contained in them have paved the way for this view in Western man to reckon himself as undisputed master of nature and to permit him using from nature in any way and to any extent. Many of instances propounded here on the Jewish-Christian Scriptures can also be put forward in Qur'an and Islamic texts. This article firstly seeks to consider the related problems and also solutions that the West have presented in this regard and then to examine the issue in relation to the Quran and Islamic traditions. The hypothesis of the present writing is that the most problems associated with Jewish-Christian's scriptures are not justifiable and not only there is no room for such doubts in Islamic texts, but there have mentioned various moral obligations in relation to the environment in these scriptures which can resolve the related crisis.

Belonging to the binary opposition man/nature, nature is a common subject in world literature. Ecocriticism, interdisciplinary study of the relationship between human beings and the environment, provides literary criticism with a fresh approach to literature. Although a significant number of theoretical and practical works have been published in the field of ecocriticism, just a few works have so far employed a comparative ecoctitical approach. The present paper employing such a comparative approach is groundbreaking in Iranian academia in that such a comparative study has not yet been published in Persian. Contemporary Persian poet, Sohrab Sepehri frequently referred to nature in his poetry. American poet and philosopher, Ralph Waldo Emerson employed nature as a subject of his works. Since nature is an important subject for the two figures, employing a comparative ecocritical approach will shed light on their works. Even though employing nature led to similarities, Sepehri’ s approach toward nature is significantly different from that of Emerson.